Researchers at the World Fatwa Conference draw a map of the Rashid Mufti industry in the digital age between warning, legalization and application

The Tenth World Conference on Ifta, organized by the Egyptian Dar Al Iftaa and the General Secretariat of the role and advisory bodies of the world, continued with the generous sponsorship of President Abdel Fattah El -Sisi, President of the Republic, his work for the second day in a row, amid a wide international presence of senior scholars and specialists in religious and technical affairs from different countries of the world, under the title: & quot; Industry of the Grand Mufti in the era of intelligence Artificial & quot;. The default and its impact on the fatwa and mufti industry in light of artificial intelligence & quot, focusing on highlighting the position of virtual jurisprudence as an educational and systematic tool in the scientific formation of the Mufti. Dr. Omar Nihad reviewed the concept of virtual jurisprudence as a jurisprudence in the calamities that have not yet occurred, but it is a candidate for the occurrence, and scientists have used it through the ages to build jurisprudence capabilities and foreseeing developments, stressing that this jurisprudence is considered at the heart of Islamic heritage, not contemporary emergency. The research linked this jurisprudence and artificial intelligence tools. The software analysis of the legal texts in generating disciplined jurisprudence visions. In the context of scientific efforts aimed at developing the Fatwa discourse in the West, Dr. Muhajiri Zian, President of the European Authority for Islamic Centers in Geneva, Switzerland, presented a research entitled & LDQUO; Industry of the Grand Mufti in Europe … An authentic vision of the establishment of intermediate intermediate institutions, within the activities of the conference. Muslim communities in Europe and monitoring the defects that allow the spread of non -disciplined fatwas, and the most prominent of these challenges is the absence of a unified reference and the dependence of some individuals on fatwas coming from social and cultural contexts that are different The parties and inconsistencies in references and the absence of institutional coordination, which allows the way for uncharted individual jurisprudence to spread through the media and social networks to reach young people who are originally suffering from challenges in preserving his Islamic identity in an open multi -cultural environment. The researcher also emphasized that extremist groups take advantage of the digital space and artificial intelligence techniques in the manufacture of virtual platforms and personalities that present themselves as reliable muftis and they are in fact tools for recruitment and psychological and intellectual influence on Muslim youth by analyzing their data and directing the speech in proportion to their tendencies and their intellectual weakness, which makes addressing this phenomenon an urgent matter that requires legal, cognitive and technological tools to prevent the spread of these methods Deader.

& nbsp; Ifta, if it is within the framework of legal and professional control, can be an effective tool for spreading the correct fatwas on a wider scale. At the end of his research, Dr. Zian presented a set of recommendations, the most prominent of which is the invitation to establish a supreme European authority for the Fatwa that is independent of external influences and works in coordination with religious institutions and local societies and the launch of digital platforms under the supervision of a human specialized to spread reliable fatwas and prepare rehabilitation programs for the muftis that include training in communication skills and understanding European social contexts as well as emphasizing the importance of cooperation between various actors to ensure the survival of Religious discourse is disciplined and active in serving Muslims in Europe.

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For his part, Dr. Muhammad Al -Amin Muhammad Sila, Head of the Research and Studies Department of the International Islamic Fiqh Complex, through his research & quot; The Rashid Mufti in the face of the challenges of artificial intelligence & quot; The artificial intelligence is a professional and skilled thief because it steals the information broadcast and published by researchers and writers before, stressing that the mufti and the mufti are inseparable that they are not fragmented and the mufti is the Secretary of God and His Messenger for the violations, and that the outlet must apply and work with what he knew so that the argument is not held on the day of the cash.

& nbsp; That the mufti is not ashamed or afraid by saying & quot; he does not know & quot; because his saying does not know half of the science, while artificial intelligence does not depend on that principle. He pointed out that the present reality imposes on the educated and educated person to have a large share in how to use this contemporary information technology; Because it is a permissible means, especially for the scholars, and students of knowledge. An accurate paradox between the temptations of this technology and its dangers on the intermediate work, as he explained that the speed and spread provided by the tools of artificial intelligence may be seduced by using it without controls; Which represents a threat to the scientific and juristic methodology that distinguishes the legal fatwa from other types of cognitive production. Deficiently scientific because of the human sense, understanding of my intentions, and the ability to estimate the special circumstances of the respondents. Shehata stressed in his research presentation that ignoring artificial intelligence is a strategic mistake, just like excessive dependence on it, and called for his investment in the field of monitoring false fatwas and responding to suspicions and tracking extremist content, provided that this is done under the supervision of a disciplined institutional operation according to a scientific methodology based on considered references and legitimate purposes. Reliable and digital platforms subject to official Sharia bodies are able to take over the responsibility of interacting with the Muslim public in the digital space, and deterring random or router content that is not based on knowledge, and does not relate to the correct origins of the Fatwa. At the end of his presentation, the researcher warned the necessity of training legal cadres on conscious dealing with artificial intelligence and developing their skills in analyzing data, and using the approved linguistic models, calling for the establishment of specialized research centers in the intersection of Sharia and technology whose task is to develop rational fatwa tools that protect society from Fatimia chaos.

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