The preacher of the Al -Azhar Mosque: Eid is a divine, divine gift, and suitable for the remembrance of God and thanksgiving
His Eminence Dr. Hani Odeh, Director General of the Al -Azhar Mosque, delivered Friday sermon today, from the pulpit of the Sharif Mosque, on the first days of the blessed Eid al -Adha for the year 1446 AH, stressing that the feast is a divine whiff, and a divine gift, which is grateful to Muslims with gifts from the Most Merciful, overflowing with his servants, thankful. His grace, citing the saying of our Prophet Muhammad ﷺ: & laquo; Eid and the days of al -Tashreeq, days of eating and drinking and mentioning & raquo; indicating that these blessed days are the days of mentioning to God after completing a great worship, which are the pilgrimage. ﴿ And if you complete the number, and to grow up to God for what guided you, and you may thank you He guided you and preaching the good two, indicating that true worship is not completed except by the remembrance of God and thanksgiving. The one who refrains from food, drink and lust during the day in Ramadan is stripped of the desires of the soul to achieve the proximity to God, but whoever indulge in the forbidden desires, he fluctuates from disobedience to disobedience, and drowning in the darkness of misguidance and moves from delusion to error, so that the delusion is enjoined and calls for that misguidance, and he wants to turn people around it. The meanings of the sacrifice and the rituals of Hajj, indicating that these rituals belong to the believer to the breast of Hebron, Ibrahim, peace be upon him:﴿ The religion of your father, Abraham, is your poison. And he showed that the sacrifice was from the great redemption of our master Ismail, peace be upon him, and the Almighty said: “And we redeemed it with great sacrifice”, and that was only after the father and the son complied together for God’s command, so the son said to his son: “O sons, I see in me.” Son Al -Saber: “Do you do what you command,” and the divine redemption was the culmination of that pure obedience. Faith and certainty of the promise of God, and the pursuit between Al -Safa and Al -Marwah was only after our mother threw between the two mountains looking for water with confidence in the mercy of God, and the raising of the rules from the Sacred House was only after Ismail had helped his father Abraham in the construction, as the Almighty said:﴿ And when he raised Abraham And Asmail. And our Prophet Muhammad ﷺ was the fruit of the call of our master Abraham, peace be upon him, when he said: “Our Lord, and send a messenger among them who will recite your signs, and teach them the book and God.” Surat Ibrahim by saying:﴿ ۤ The darkness that means sins and forbidden desires here is a collection and many, while the light is the same, which is the righteous path of God who is not crooked, and which the Muslim person acquires to worship and leave sins and show obedience. My servants are about me, because I am a close … ﴾, and showing the importance of piety and commitment to the limits of God, especially in the rituals of Hajj, where he said:﴿ So there is no shift, no market, nor a response in the pilgrimage. It is a willingness to the great scene on the day of the presentation to God, citing the verses of the dhikr after the pillars of the Hajj:﴿ Think of God, as if the remembrance of God here is the goal of worship, and called for a Muslim to coexist with acts Palestine and Gaza of aggression and extermination, stressing that the consequence of injustice is severe, and that God Almighty is not unaware of what the wrongdoers do of killing children, bloodshed and committing genocide, warning these people that the reward from God is inevitably coming, citing the saying of God Almighty:﴿ And do not calculate God, he is unaware. The unjust, calling on the Lord – Glory be to Him – to establish the feet of the people of Gaza and have mercy on their martyrs and support them over their enemy.
